Mitya is one of concepts in Hindu philosophy. What
is existing always , is satyam. What is not there, is termed as “Asat”. What is
really non-existing , but appears to exist, is termed as “mitya”.
Satyam and
Asat are easily understood by many , but not mitya. In real life, we experience
many things, but Vedanta negates and declares
them as mitya. Here comes the classical example of rope appearing to be snake,
till it is clarified.
Satyam is so
much real, it cannot be negated. Asat is not there and is unknown, it is not
necessary to negate. Mitya is negated as it gives a false reality.
The word “mitya”
has not been used in any of the Upanishads. To explain this aspect, the word
used is either “iva” or “artham”,which can be translated as “ similar to”. This
implies that it is not real (satyam).
But the word
“mitya “ has been used by many acharyas, who had written commentaries.
Perhaps
English dictionary has got the word “myth” from this.
Good explanation for the origin of the word "myth".
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